Therefore, we understand that Evaristo’s ‘eu-mulher’ is not the white, bourgeois “I-woman” with whom Cixous identifies93, nor does she conform to Sharpe’s Black mother as “the birther of terror”94. Alternatively, Evaristo’s ‘eu-mulher’ is surely an embodiment of trans*Atlantic time – a determine that pays wakeful homage to her literary foremothers https://lestera579bfg5.bloggip.com/profile